A 2019 course by Cheryl A. Kirk-Duggan at Seminary of the Southwest “engages multiple texts, scripture, literature, film, music, socio-political movements, and art to explore the violent system that grounds theological, psycho-socio-economic, and political oppression: white supremacist patriarchal misogyny, and the resulting intergenerational trauma, from a Womanist theological ethics perspective.”
A 2014 course by Gennifer Brooks at Garrett-Evangelical Theological Seminary surveys “the history, theology and practice of preaching in the African American context, generally referred to as Black Preaching.”
A 2014 course by Larry Murphy at Garrett-Evangelical Theological Seminary examines “select issues black ministers have faced and addressed as they pursued the mission and ministries of the church” as well as “insights into the effective contemporary practice of ministry.”
A 2014 course by Cheryl Anderson at Garrett-Evangelical Theological Seminary acquaints students “with the variety of biblical interpretations in the African American tradition” and the general principles of biblical hermeneutics.
A course by Stephanie Mitchem at the University of South Carolina explores “African American religious life from twin perspectives, 1) historical, cultural, and theological dimensions and 2) through cultural expressions, particularly music and art.”
A 1998 course by Katie Cannon at Temple University “focuses on autobiographical narratives written or dictated by ex-slaves of African descent
from 1750 to the twentieth century.”
A 2013 course by Gwendolyn Simmons at the University of Florida “designed to give the student a coherent, interdisciplinary understanding of the African American religious experience from the beginning of the African sojourn here in North America until the present.”
A 2009 course by Herbert Ruffin at Syracuse University “emphasizes Black religious practices, institutions, and thought in African Americans.”
A 2000 course by Daniel Sack at Hope College traces the ways in which “African-Americans have formed religious traditions from a variety of influencesâincluding Christianity, Islam, Judaism, and African religions.”
A 2012 course by Ray Owens at Phillips Theological Seminary “examines the ways in which religious beliefs, practices and institutions helped to form and inform the modern Civil Rights movement as well as the Anti-Civil Rights forces.”
